- What is Beltane?
- Beltane Lore & Rites
- Behind the Fire – the Symbolism of Beltane Fire Festival
- The Goddess & The Green Man
- The Fires Of Beltane by Pamela Wallace
A Green Man is a motif commonly seen in architecture, sculptures and carvings. The distinctive face of a man surrounded by or made from leaves, branches, flowers and vines is often interpreted as a symbol of rebirth. This Green Man can be spotted on a column at Melrose Abbey.
What is Beltane?
The head of this Green Man, with his thick wavy hair and foliage streaming from his mouth, can be found amongst the stones at Elgin Cathedral. He is then reborn and the Beltane bonfire is lit to welcome the arrival of summer. Traditional customs, such as young girls washing their faces in the morning May Day dew to preserve youthfulness and attractiveness, still continue to this day.
Another common tradition on the first day of May was to leave offerings such as dumplings or coins in exchange for good health by the side of wells. Water is represented at Beltane Fire Festival, along with the other elements, by characters and performances at different point on the procession route that the May Queen must bless on her journey towards summer. For more information about the Festival or to buy tickets for the event, visit: www.
From time to time we have guest posts from partners, visitors and friends of Historic Environment Scotland. View all posts by Guest Blog. There are two great images of the green man on miserichords within Dunblane Cathedral. Well worth a visit to see. Visitors to holy wells would pray for health while walking sunwise moving from east to west around the well. They would then leave offerings; typically coins or clooties see clootie well.
Beltane Lore & Rites
At dawn on Beltane, maidens would roll in the dew or wash their faces with it. It would also be collected in a jar, left in the sunlight, and then filtered. The dew was thought to increase sexual attractiveness, maintain youthfulness, and help with skin ailments. The owners would then pour it into the earth with prayers for the herd's safety. Sometimes the blood would be left to dry and then be burnt.
They would "carry with them seeds of grain, implements of husbandry, the first well water, and the herb vervain or rowan as a substitute.tamusmobowar.ga/poty-mac-pro-does.php
Behind the Fire – the Symbolism of Beltane Fire Festival
The procession generally stopped at the four cardinal points of the compass, beginning in the east, and rituals were performed in each of the four directions". The festival persisted widely up until the s, and in some places the celebration of Beltane continues today. As a festival, Beltane had largely died out by the midth century, although some of its customs continued and in some places it has been revived as a cultural event. In Ireland, Beltane fires were common until the mid 20th century,  but the custom seems to have lasted to the present day only in County Limerick especially in Limerick itself and in Arklow , County Wicklow.
Some cultural groups have sought to revive the custom at Uisneach and perhaps at the Hill of Tara. Like other Borders festivals, it incorporates a Common Riding. While inspired by traditional Beltane, this festival is a modern arts and cultural event which incorporates myth and drama from a variety of world cultures and diverse literary sources. Beltane and Beltane-based festivals are held by some Neopagans.
As there are many kinds of Neopaganism, their Beltane celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible. Neopagans usually celebrate Beltane on 30 April — 1 May in the Northern Hemisphere and 31 October — 1 November in the Southern Hemisphere, beginning and ending at sunset. In the Northern Hemisphere, this midpoint is when the ecliptic longitude of the Sun reaches 45 degrees. Celtic Reconstructionists strive to reconstruct the pre-Christian religions of the Celts.
Their religious practices are based on research and historical accounts,   but may be modified slightly to suit modern life. They avoid modern syncretism and eclecticism i. Many observe the traditional bonfire rites, to whatever extent this is feasible where they live. This may involve passing themselves and their pets or livestock between two bonfires, and bringing home a candle lit from the bonfire. If they are unable to make a bonfire or attend a bonfire ceremony, torches or candles may be used instead.
They may decorate their homes with a May Bush, branches from blooming thorn trees, or equal-armed rowan crosses. Holy wells may be visited and offerings made to the spirits or deities of the wells. Traditional festival foods may also be prepared.
- Historical background.
- The Return of Nathan Brazil (The Well of Souls Book 4).
- Jesús me salió al encuentro. (Spanish Edition).
- Beltane - Wikipedia.
- The Sapphire Knight (The Bard Book 1);
- Great Women Of India : Vijayalakshmi Pandit.
- The Fires of Beltane?
Wiccans use the name Beltane or Beltain for their May Day celebrations. Unlike Celtic Reconstructionism, Wicca is syncretic and melds practices from many different cultures. Sometimes the older Scottish Gaelic spelling Bealltuinn is used. There are a number of place names in Ireland containing the word Bealtaine , indicating places where Bealtaine festivities were once held.
It is often anglicised as Beltany. From Wikipedia, the free encyclopedia. Anglicised name of the Gaelic May Day festival. For the Scottish rock band, see The Beltanes. For other uses, see Beltaine disambiguation.
A Beltane bonfire on Calton Hill in Edinburgh. Holidays portal Ireland portal Scotland portal Isle of Man portal. Irish Independent. Retrieved 1 May Merriam-Webster Dictionary. Oxford University Press, Celtic Culture: A Historical Encyclopedia.
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- Book Of Styx II.
- A Detailed History of Beltane.
University Press of Kentucky, Forgotten Books, Sanas Cormaic: Cormac's Glossary. Irish Archaeological and Celtic Society. Calcutta: O.
The Goddess & The Green Man
Cutter, University of Notre Dame Press, A Dictionary of Celtic Mythology. Retrieved 15 February Chapter The Fire-Festivals of Europe. Chapter 63, Part 1: On the Fire-festivals in general. An Irish Book of Shadows. Galde Press, Irish Folk Ways. Routledge, Dictionary of Plant Lore. Academic Press, Edited by Ronald Black. Edinburgh, Birlinn Ltd. Wicklow People, 5 May However there is no authentic connection of Tara with Babylon, nor any known connection of Tara with Beltane.
Marian The Silver Bough , Vol. Retrieved 1 March Michael Introduction to new and alternative religions in America. Westport, Conn. Handbook of Contemporary Paganism. Leiden , Netherlands: Brill Publishers.
The Fires Of Beltane by Pamela Wallace
Witchcraft and Paganism in Australia. Melbourne: Melbourne University Press. Cape Town: Zebra Press.